Wednesday, April 11, 2012
Tuesday, April 10, 2012
For the Record: Romney is Obama
I don't support Ron Paul, but the speaker's support for Paul is not the point of the video. This is remarkably well done.
Saturday, March 10, 2012
Friday, March 09, 2012
Wednesday, February 15, 2012
Gingrich vs. Santorum vs. the Tea Party
Will Tea Partiers vote for someone who opposes their agenda or one who supports it?
Monday, February 06, 2012
Two Minute Warning in America
You may have seen this ad run during the Super Bowl.
We can tell this is a Chrysler ad because logos for Jeep, Dodge, and others appear at the end. But that's our only indication. The theme of the ad is "Halftime in America". The words spoken by Clint Eastwood don't try to sell Chrysler specifically, but rather Detroit, meaning Detroit automakers.
In the course of promoting American automakers, Dirty Harry makes some statements that require a response.
This is not an ad for Chrysler. Its products are not even mentioned. Neither is a reason given for preferring them over competitors' products. This ad promotes statism in the particular form of corporatism, which is historically associated with Fascism. As such, it promotes Barack Hussein Obama's policies and serves quite openly as a campaign advertisement for his reelection. Your money was confiscated to be given to a large, failed corporation, to buy ownership in that corporation for unions, and to create ads for the incumbent president.
It is not "Halftime in America". This is the Two Minute Warning. We are way behind. But, there is still time, and we know the winning strategy. Only we must remain committed to it and not waver. This may be our last chance to put the right players in the game.
We can tell this is a Chrysler ad because logos for Jeep, Dodge, and others appear at the end. But that's our only indication. The theme of the ad is "Halftime in America". The words spoken by Clint Eastwood don't try to sell Chrysler specifically, but rather Detroit, meaning Detroit automakers.
In the course of promoting American automakers, Dirty Harry makes some statements that require a response.
"The people of Detroit know something about this. They almost lost everything. But we all pulled together. Now Motor City is fighting again."Detroit, the city, is still a black hole of poverty and economic failure created by statist policies. The ad suggests American automakers are once again viable because "we all pulled together". But what does that mean? "Pulling together" is a phrase we use to describe a group of people who voluntarily work together for a common cause. But, could the ad be referring to anything other than the $12,500,000,000 bailout of Chrysler? Under the direction of U.S. president Barack Hussein Obama, the federal government confiscated the property of free, sovereign individuals and gave it to giant corporations and to autoworkers' unions. Nationalization and Corporatism bear no resemblance to the sense of voluntary community conveyed by the phrase "pulling together".
"It seems we've lost our heart at times. The fog of division, discord, and blame made it hard to see what lies ahead."These words are heard while we see images of vigorous discussion on television and a protest in front of a government building. The ad teaches us here that disagreeing on issues and standing up for what we believe not only demonstrates our lack of compassion, but also clouds our vision of the inevitable future.
"But after those trials, we all rallied around what was right and acted as one.""Those trials" refers to the aforementioned discussion, debate, and disagreement. "Rallied around" can only refer to the involuntary confiscation of our money. "What was right" refers to corporate and union welfare. "Acted as one" sounds lovely, but refers to what was undeniably forced upon us against our will.
"All that matters now is what's ahead. How do we come from behind? How do we come together, and how do we win?"Don't look back at what's been done to you or what's been taken from you. You must only think about how to join your assailant in the pursuit of his goals. Resistance is futile.
"Detroit's showing us it can be done. And what's true about them is true about all of us."Well, "Detroit" must refer to all American carmakers. But Ford did not receive a bailout, and they are currently more successful than those that have. So who exactly is showing us what can be done? But if you accept the disingenuous premise that corporations can only succeed with government intervention, then the lesson here is that individuals also can only succeed with government intervention.
This is not an ad for Chrysler. Its products are not even mentioned. Neither is a reason given for preferring them over competitors' products. This ad promotes statism in the particular form of corporatism, which is historically associated with Fascism. As such, it promotes Barack Hussein Obama's policies and serves quite openly as a campaign advertisement for his reelection. Your money was confiscated to be given to a large, failed corporation, to buy ownership in that corporation for unions, and to create ads for the incumbent president.
It is not "Halftime in America". This is the Two Minute Warning. We are way behind. But, there is still time, and we know the winning strategy. Only we must remain committed to it and not waver. This may be our last chance to put the right players in the game.
Thursday, February 02, 2012
Monday, January 30, 2012
Flipper!
Thursday, December 15, 2011
There Are No Homosexuals
We often identify ourselves and others by the things we do or like doing. "He's a golfer." "She's a bowler." "I'm a truck driver." "She's an accountant." Children are often asked what they want to be when they grow up. Some may say, "I want to be a fireman". Others say, "I want to be a movie star". In ages gone by, a child might say, "I want to be president."
Forever ago, an episode of The Partridge Family consisted of the eldest child, David, being left in charge while the mother was away. The other children resented his authority and tried to make his job miserable. In an effort to frustrate him, his siblings hatched a plan. The two youngest children asked him for advice about what to be when they grow up. David encouraged them saying, "you can be anything you want to be." They responded, "we want to be Black." Hilarity ensued.
Of course, we understand the difference between being a particular vocation or having a particular hobby on the one hand and being a particular race on the other. The former has its basis in what we like and what we do. The latter is irrevocably rooted in our biological nature.
But we still talk about them both in the same way. "I am White." "I am an artist." It's no wonder we do the same thing when discussing homosexuality. We identify people according to their sexual behavior and desires by calling them homosexuals and heterosexuals. We then proceed in our discussion as if we have identified them by their biological nature, forgetting even to consider whether we are talking about growing up to be a fireman or growing up to be Black.
The heterosexuality of human beings is intrinsic to our nature. It is an obvious, irrefutable, biological fact of our species. One aspect of the definition of being human is heterosexuality. Each of our bodies is designed to fit together and to function in union with a body of the opposite sex.
Now, this fact does not prevent us from trying to find sexual satisfaction from all other things in the world, whether living or inanimate. But human desire is not always in sync with reality. Sex with a four-legged animal or a motorized device, or desire for it, does not change one into a four-legged animal or a motorized device. A human remains human regardless of his behavior. Human beings are heterosexual.
However, it is not technically incorrect to say that someone 'is gay'. But it's important to understand the only thing this can mean is that he has chosen to identify with homosexual activity in the same way a golfer identifies himself as one who is active in that sport.
But, if I were willing to risk validating the concept of 'hate speech', I might accuse of 'hate speech' those who say a person is 'born gay'. Essentially, such an assertion denies the humanity of those who engage in homosexual acts. One would be labeling another as inhuman because of their sexual behavior. I, on the other hand, insist that those who identify themselves as homosexuals are, in fact, human beings. By virtue of their humanity, and in spite of their behavior, it is impossible for them to have been 'born gay'.
Some who have correctly asserted that "homosexuality is a choice" have been asked, "when did you chose to be heterosexual?" This question intentionally confuses the two different ways in which we understand 'being'. But identity as homosexual has desire and behavior as its only basis. In contrast, identity as heterosexual has physical reality as its basis, which is then reinforced by desire and behavior. The answer to the question is, "I didn't need to choose to be heterosexual because I am comfortable with my sexuality. I accept who I really am."
Forever ago, an episode of The Partridge Family consisted of the eldest child, David, being left in charge while the mother was away. The other children resented his authority and tried to make his job miserable. In an effort to frustrate him, his siblings hatched a plan. The two youngest children asked him for advice about what to be when they grow up. David encouraged them saying, "you can be anything you want to be." They responded, "we want to be Black." Hilarity ensued.
Of course, we understand the difference between being a particular vocation or having a particular hobby on the one hand and being a particular race on the other. The former has its basis in what we like and what we do. The latter is irrevocably rooted in our biological nature.
But we still talk about them both in the same way. "I am White." "I am an artist." It's no wonder we do the same thing when discussing homosexuality. We identify people according to their sexual behavior and desires by calling them homosexuals and heterosexuals. We then proceed in our discussion as if we have identified them by their biological nature, forgetting even to consider whether we are talking about growing up to be a fireman or growing up to be Black.
The heterosexuality of human beings is intrinsic to our nature. It is an obvious, irrefutable, biological fact of our species. One aspect of the definition of being human is heterosexuality. Each of our bodies is designed to fit together and to function in union with a body of the opposite sex.
Now, this fact does not prevent us from trying to find sexual satisfaction from all other things in the world, whether living or inanimate. But human desire is not always in sync with reality. Sex with a four-legged animal or a motorized device, or desire for it, does not change one into a four-legged animal or a motorized device. A human remains human regardless of his behavior. Human beings are heterosexual.
However, it is not technically incorrect to say that someone 'is gay'. But it's important to understand the only thing this can mean is that he has chosen to identify with homosexual activity in the same way a golfer identifies himself as one who is active in that sport.
But, if I were willing to risk validating the concept of 'hate speech', I might accuse of 'hate speech' those who say a person is 'born gay'. Essentially, such an assertion denies the humanity of those who engage in homosexual acts. One would be labeling another as inhuman because of their sexual behavior. I, on the other hand, insist that those who identify themselves as homosexuals are, in fact, human beings. By virtue of their humanity, and in spite of their behavior, it is impossible for them to have been 'born gay'.
Some who have correctly asserted that "homosexuality is a choice" have been asked, "when did you chose to be heterosexual?" This question intentionally confuses the two different ways in which we understand 'being'. But identity as homosexual has desire and behavior as its only basis. In contrast, identity as heterosexual has physical reality as its basis, which is then reinforced by desire and behavior. The answer to the question is, "I didn't need to choose to be heterosexual because I am comfortable with my sexuality. I accept who I really am."
Saturday, August 13, 2011
Statist Theologians
When arguing against pro-life Christians, so-called "Liberals" warn against the outrage of Theocracy. They confess that only Christians care about human lives other than their own.
When arguing against displaying the Ten Commandments in public places and when arguing against the objections of conscientious parents to the sexualization of their children through so-called "Sex Education" classes, so-called "Liberals" become self-righteous advocates for their "separation of Church and State". They confess the moral values they oppose are only found in Christianity.
However, so-called "Liberals" attempt to use the Bible in order to persuade Christians to support the Statist lure of so-called "welfare programs", thereby confessing their acceptance of Theocracy.
When arguing against displaying the Ten Commandments in public places and when arguing against the objections of conscientious parents to the sexualization of their children through so-called "Sex Education" classes, so-called "Liberals" become self-righteous advocates for their "separation of Church and State". They confess the moral values they oppose are only found in Christianity.
However, so-called "Liberals" attempt to use the Bible in order to persuade Christians to support the Statist lure of so-called "welfare programs", thereby confessing their acceptance of Theocracy.
Sunday, June 05, 2011
Love vs. Legalism
In Crazy Love, Francis Chan writes:
Most Christians have been taught in church or by their parents to set aside a daily time for prayer and Scripture reading. It’s what we are supposed to do, and so for a long time it’s what I valiantly attempted. When I didn’t, I felt guilty.What Francis Chan says about a "quiet time" can also be said just as accurately about tithing, church attendance, evangelism, or any number of other activities against which we have learned to judge one another and ourselves.
Over time I gradually realized that when we love God, we naturally run to Him—frequently and zealously. Jesus didn’t command that we have a regular quiet time with Him each day. Rather, He tells us to “love the Lord your God with all your heart and with all your soul and with all your mind.” He called this the “first and greatest commandment” (Matt. 22:37-38). The results are intimate prayer and study of His Word. Our motivation changes from guilt to love.
This is how God longs for us to respond to His extravagant, unending love: not with a cursory “quiet time” plagued by guilt, but with true love expressed through our lives.
Thursday, June 02, 2011
Lean Forward
Wednesday, May 25, 2011
CA Schools Promote Gender Confusion
Calif. School Tells Elementary Students There Are More Than 2 Gender ‘Options’
The trainer also told the children that this diversity applies to human beings as well. It is this rationale — that gender is pliable and that there are “more than two options” — that has some people frustrated.There are moral implications for all this, but more central to what is being taught are common sense and biological facts. When you bring evolution into the discussion, you are talking about biology. Humans are not clown fish. In the context of human biology, there are only two genders. It‘s also worth pointing out that neither of them is an ’option’. We don’t get to choose our gender. Technology may someday allow the choice, but for now, we are stuck with what we’re born with. Cosmetic surgery doesn’t change the reality. That is the plain and simple biological fact. Teachers and whoever else is behind teaching this nonsense to children should be held publicly accountable for such drivel.
Wednesday, May 18, 2011
Saturday, April 23, 2011
Monday, April 18, 2011
The Palestinian Wall of Lies
David Horowitz and Walid Shoebat stand against Islamic Anti-Semetic genocidal propoganda.
Thursday, April 14, 2011
Democrats Truly, Madly, Deeply Love Abortion
On This Aborted Fetus, Democrats Plant Their Flag
And then, totally by accident, Republicans stumbled onto the Democrats' Achilles heel. Among their specific defunding proposals, Republicans had suggested taking mere peanuts away from Planned Parenthood. The Democrats responded: NO! WE'LL CUT 40 BILLION! JUST DON'T TOUCH PLANNED PARENTHOOD!
[...]
If Republicans keep threatening to defund Planned Parenthood, they can probably get Democrats to repeal Obamacare, pass a flat tax and get a capital sentence for Khalid Sheik Mohammed.
Sunday, March 13, 2011
Friday, March 11, 2011
Smokey the Bear is a Fascist
It seems any government agency can and will be used to deprive you of your rights. The National Forestry Service violated Bobby Unser's rights. That's far more serious than trespassing into a 'national forest'. The Forestry Service ought to be subject to punative fines and the individuals responsible ought to be in prison.
Hat Tip: The Heritage Foundation
Hat Tip: The Heritage Foundation
Saturday, March 05, 2011
All For One and One For All!
Brilliant Response Against Exceptions for Rape/Incest
The trouble with unprincipled incrementalism and allowing for exceptions
Rebecca Kiessling
This is my response to Scott Klusendorf’s blog on the subject:
Hello Scott, thank you for bringing up these very important issues. Many in the pro-life movement will insist that we remain silent on things that matter to us in order to have “unity.” But the reality is that there is not unity within the pro-life movement on every issue and on strategy. We may say we want unity, but really, we’d like everyone else to either agree with us, or keep it to themselves. I think it’s beneficial for all to have logical discussions on issues involving strategy, and hopefully through these discussions we’ll at least gain more understanding.
I’m very thankful to have this opportunity to address the efficacy and import of what you refer to as “the incremental approach” to legislating abortion. I’ve written a piece which is the #1 ranked philosophical abortion essay on Google, and I’m well-able to articulate logical arguments on the subject, but for me, this is far more than merely a philosophical exercise. You see, I was conceived in rape and nearly aborted at two back-alley abortionists. But the dangerous conditions and the fact that it was illegal caused my birthmother to back out. She did not choose life for me. She chose abortion. Pro-life advocates and pro-life legislators chose life for me by making sure abortion was illegal in Michigan back then, even in cases of rape – 100% pro-life, no exceptions, no compromise, no incrementalism. They are my heroes and I owe my life to them! This is why I, in turn, do the same for others. I wasn’t lucky – I was protected. And so, it is with this sense of gratitude, purpose and urgency that I address these issues here.
I often hear the “burning building” and “sinking ship” analogies when speaking of allowing for exceptions – that you should try to save as many as you can. I believe that these analogies fail for several reasons. First of all, with the sinking ship, you are making a judgment call as to whom you should save – who is worthy of being saved first. This judgment call speaks volumes as to what values a society or organization holds dear. The saying, “women and children first” became a protocol used in marine disasters after it was established with the sinking of HMS Birkenhead in 1845, later employed in the sinking of the Titanic when 74% of the women on board were saved and 52% of the children, but only 20% of the men. By contrast, when the French ship SS La Bourgogne sank in 1898 killing 546 people, of the 165 survivors, 104 were crew members, 61 passengers, and only one woman. This was a product of the French Revolution and considered to be shameful to the entire French merchant marine. When we choose who we will save, it speaks volumes about what we really believe and who we are. Allowing for the rape exception says that children conceived in rape are disposable. It’s like putting us out there as infantry soldiers on the front lines, and then taking a huge step back, because you think that this current battle needs to be won and you perceive it’s the only way to achieve victory. But we are not column fodder!
Secondly, with the “burning building” analogy, the assumption would be that you would make efforts to go back and save the rest, right? In your blog, you state: “We are choosing to save as many as we can while we work to save all.” Well Scott, I would love to see the statistics as to how many times anyone has gone back to save the 1% after the 99% were already safe. How much are these incrementalists truly “working to save all?” I just don’t see this happening. Instead, all I’ve witnessed is that once the 99% are “safe”, the firehoses are being shut off, the fire engines are sent home, and unprincipled incrementalists are allowing the building to be burnt to the ground because, after all, those stuck inside are “only 1%.” Why bother wasting all of that water, manpower and other resources for only 1%?
The Hyde Amendment is a glaring example of this. A generation ago, the Hyde Amendment allowed for taxpayer funding of abortions in cases of rape. And instead of the pro-life calvary returning to save the 1% who’d been left behind, we had the celebration of the proposed Stupak Amendment a generation later as being a pro-life victory. In fact, NRLC originally sent out a press release saying that the Stupak Amendment wouldn’t provide for the funding of any abortions, which of course was not true because the rape exception was in there. When this fact was exposed, then NRLC and others dismissed it by saying that it “merely” incorporates the terms of the Hyde Amendment, and again, “it’s only 1%.” And so, mediocrity begets mediocrity. For me, this is so much worse than pro-choicers who would say to me “I think your mother should have been able to abort you / if I have my way, you’d be dead right now.” No, it’s much worse because it’s saying, “And our tax dollars should have paid for it!” Ouch! And that’s pro-life??? When you’re the 1%, you feel it, you get it, and it’s not a strategic game plan – it’s the lives and deaths of those similarly-situated. They are not a nameless-faceless irrelevant 1%.
Next, these analogies fail because the assumption is that 99% of the others’ lives have been saved by this unprincipled incremental approach, when that couldn’t be farther from the truth. What I’ve observed is a mediocre attempt to save the lives of the 99%, but in reality, very few have been saved by these measures, and they have not brought us any closer to ending legalized abortion – especially now with chemical abortions so readily available. Instead, many pro-lifers have become satiated with these so-called victories. When you’re satisfied with baby steps, why bother exhausting yourself with a giant leap? But after 40 years, you haven’t even made it across the room!
Fourth, these analogies and unprincipled incrementalism are based on the faulty assumption that you can’t save them all, and that simply isn’t the case. Scott, on your blog, you mentioned “abortion-control legislation aimed at limiting evil insofar as possible given current legal restraints” and “given current political realities.” Oh really? And what are those current political realities? Is it some supernatural phenomenon which is truly out of our sphere of influence or control? Of course not! The current political realities are lawmakers who have been re-elected because they’ve repeatedly received the exclusive endorsement of major pro-life organizations’ PACs in recurring election cycles, despite the fact that those lawmakers have not voted 100% pro-life. These lawmakers do not make the rape exception in a political vacuum. They make the rape exception because they are able to make the rape exception and get away with it. Too many pro-life organizations are not holding them accountable because they are allowing for it as well. Accepting rape exceptions = allowing for rape exceptions = supporting rape exceptions = making rape exceptions. The outcome is all the same, and what you support and applaud as a victory speaks volumes as to what your true values are. We will always have lawmakers who will insist on the rape exception as long as we have major pro-life organizations which tolerate, and thus, condone it. Instead of trying to push legislation through as quickly as possible, those who are 100% pro-life should hold out, as the Democrats did when they got what they wanted with the national health care legislation. They kept working their fellow lawmakers until they had them convinced and had the votes to win.
I just recently testified before a state house committee on a pro-life piece of legislation which had no exceptions. The sponsor of the bill was hoping for a 12 – 8 vote before the hearing began, but in the end, it passed with a 15 – 5 vote. Many legislators who make the exception have never really been challenged on this issue and have never put a face to it. I find that it’s rather easy to change the minds of those who make the rape exception – challenge them, hold them accountable, and put a face, a voice, a story to the issue. Even if it’s anecdotal, it’s still okay Scott. My observation is that many people like to keep this discussion in the philosophical realm so that the can play “let’s make pretend we’re not talking about real people,” so that you don’t have the opportunity to penetrate the stone wall they’ve built around their hearts with a personal story. But I’ve found that there’s nothing which pierces the heart like a personal story.
As a strategic means of ending abortion, unprincipled incrementalism has been a complete failure and got us the ruling in Roe v Wade. The majority opinion of the United States Supreme Court in Roe v Wade, Sec. IX, states, “If this suggestion of personhood is established, the appellant’s case, of course, collapses, for the fetus’ right to life would then be guaranteed specifically by the Amendment.” However, the Court noted the following in footnote 54: “When Texas urges that a fetus is entitled to Fourteenth Amendment protection as a person, it faces a dilemma. Neither in Texas nor in any other State are all abortions prohibited. Despite broad proscription, an exception always exists. The exception contained [410 U.S. 113, 158] in Art. 1196, for an abortion procured or attempted by medical advice for the purpose of saving the life of the mother, is typical. But if the fetus is a person who is not to be deprived of life without due process of law, and if the mother’s condition is the sole determinant, does not the Texas exception appear to be out of line with the Amendment’s command?
“There are other inconsistencies between Fourteenth Amendment status and the typical abortion statute. It has already been pointed out, n. 49, supra, that in Texas the woman is not a principal or an accomplice with respect to an abortion upon her. If the fetus is a person, why is the woman not a principal or an accomplice? Further, the penalty for criminal abortion specified by Art. 1195 is significantly less than the maximum penalty for murder prescribed by Art. 1257 of the Texas Penal Code. If the fetus is a person, may the penalties be different?”
And then the Court concluded, “In short, the unborn have never been recognized in the law as persons in the whole sense.”
You see, the hard lesson from Roe v Wade is that when ALL aren’t protected, NONE are protected. But it’s a lesson of which some are either ignorant, have forgotten, neglected, or have yet to learn. We will never have an end to legalized abortion in the U.S. as long as unprincipled incrementalists have their way.Many of the incremental laws which merely regulate abortion are heralded as necessary protections for women. So then why the rape exceptions? Don’t rape victims deserve the same protection? Again, it just makes no sense to throw it in there. If you can’t stand up for the 1% in some of these small measures, how are you going to do it when it comes to actually ending legalized abortion? You’ve already established that we’re expendable.
For those who would like to put names, faces and stories to this issue, please visit these pages on my site, which include written stories and videos:
www.rebeccakiessling.com/Othersconceivedinrape.html
and
www.rebeccakiessling.com/PregnantByRape.html
And there are a multitude of others for whom we speak. Never forget that 1% of 54,000,000 = 540,000 people!
Scott, I would have to be suicidal to acquiesce to a rape exception. I love life! I love the opportunity to live which was afforded to me by others who recognized the value and dignity of children conceived in rape, and that we were worth fighting for. My birthmother is thankful too. In fact, she and her husband legally adopted me 4 months ago – 22 years from the day we met. When you can say that you are committed to holding out for 100% pro-life legislation, it’s like saying, “I get it. You all matter. Yours were lives worth defending.” Now I hope you’ll all proceed from here and do the same for others!
Rebecca Kiessling, Esq., Pro-Life Speaker/Activist
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