Wednesday, October 22, 2008

I am a Pharisee in Need of a Savior


    To some who were confident of their own righteousness and looked down on everybody else, Jesus told this parable: "Two men went up to the temple to pray, one a Pharisee and the other a tax collector. The Pharisee stood up and prayed about himself: 'God, I thank you that I am not like other men—robbers, evildoers, adulterers—or even like this tax collector. I fast twice a week and give a tenth of all I get.'

    "But the tax collector stood at a distance. He would not even look up to heaven, but beat his breast and said, 'God, have mercy on me, a sinner.'

    "I tell you that this man, rather than the other, went home justified before God. For everyone who exalts himself will be humbled, and he who humbles himself will be exalted."
    ~Luke 18:9-14

I used to think we might appropriately think of ourselves or others as Pharisees if we or they added many rules to scripture, then judged those who do not follow these new rules. But, as often happens, I see things differently now. I see more.

I’ve heard the passage above taught several times. As I mentioned previously, I left those times of instruction thanking God for this teaching and thanking God that I was not like that Pharisee. But I misunderstood what is being taught in scripture. Part of my problem lies in my understanding of this phrase “humbles himself”. This makes me think of someone who is not in humble circumstances, but does not boast or take credit for his lofty circumstances.

But, in truth, the Pharisee is as much a sinner as the tax collector. This is not because he committed vile acts, but because no amount of his righteous behavior can diminish his need for Jesus. Therefore, his circumstances are humble. For all his righteous acts, he is like the tax collector. In order to “humble himself”, he must confess the truth of his need for God.

In addition, I thought the Pharisee derived his sense of his own righteousness from having obeyed various and sundry rules and regulations that had been added to the Law, rather than only from the righteous behavior required by scripture. I see now that, according to righteousness as I have always understood it (i.e., outward obedience), the Pharisee was a righteous man. He strives for the things for which I’ve always been taught to strive. But he and I both do it for the wrong reasons. We must be obedient to God’s commands in order to please him, to honor him, to fellowship with him. But to obey in order to be counted righteous before God can only result in failure!

But this is what I have been taught! This is the teaching I received, inadvertently, of course, but nonetheless. From the body of Christ: my Sunday school teachers, my pastors, my friends, the preachers and teachers on the radio and television I have learned that my salvation must be questioned if my lifestyle is not beyond reproach. By necessary implication, if my lifestyle is beyond reproach, then I am on my way to heaven. Our churches preach and teach righteousness, and this is critically important. But, we have let suffer (though we would never abandon!) the preaching and teaching of Jesus Christ, our one and only savior!

    For I tell you that unless your righteousness surpasses that of the Pharisees and the teachers of the law, you will certainly not enter the kingdom of heaven.

    "You have heard that it was said to the people long ago, 'Do not murder, and anyone who murders will be subject to judgment.' But I tell you that anyone who is angry with his brother will be subject to judgment."
    ~Matthew 5:20-21a

According to the same misguided thinking of mine, I thought this passage in Matthew taught that we must not only live righteously in our outward behavior, but in our hearts and thoughts as well. This is not entirely untrue. But, I think the point here goes beyond striving for pure hearts. I believe the Lord’s purpose here is to teach, not only that outward obedience is insufficient for righteousness, but also that righteousness is out of reach for us to achieve on our own. Jesus was not saying merely that in order to qualify for heaven, we must avoid unrighteous thoughts as well as actions. Rather, he was saying that the righteousness of these Pharisees will not qualify them for heaven as they so clearly believe. Instead, sufficient righteousness for the kingdom of heaven is unattainable!

    "Are you still so dull?" Jesus asked them. "Don't you see that whatever enters the mouth goes into the stomach and then out of the body? But the things that come out of the mouth come from the heart, and these make a man 'unclean.' For out of the heart come evil thoughts, murder, adultery, sexual immorality, theft, false testimony, slander. These are what make a man 'unclean'; but eating with unwashed hands does not make him 'unclean.'" ~Matthew 15:16-20

I derive peace and satisfaction from my righteous behavior, perhaps even pride. For my unrighteousness, I lacerate my own spirit. As for others, who can be admired? Who is perfect in righteousness? Who can be saved? All the righteous behavior in the world cannot save us. We need a savior! Yes, I am very dull, but it’s getting clearer.

    What a wretched man I am! Who will rescue me from this body of death? Thanks be to God—through Jesus Christ our Lord! ~Romans 7:24a

Monday, October 20, 2008

I Need a Savior

I was born in sin. I have always been a sinner. I have thought for so long that I am a sinner because I sinned. Everyone does it; therefore, we are all sinners. However, I believe now that I had it backwards. I am not a sinner because I sinned. Rather, I sin because I am a sinner. I have a body of ‘flesh’, a ‘sin nature’. Sin is not merely what I do. It’s what I am, unavoidable, undeniable. I am a sinner.

I have been involved in theological discussions wherein I made a distinction between sin committed intentionally with forethought and malice on the one hand and sin committed out of impulse, habit, or even ignorance on the other hand. I judged sin committed in true ignorance to be of lesser severity. This distinction may not be entirely without merit, but it is a dangerous one because both disqualify us from survival in the presence of God. The truth is, the sin I do in ignorance or that I might immediately take back is thoroughly sufficient for condemnation.

Even the slightest impurity is a deal-breaker. Anything less than 100% death to self is sin. Anything less than all the sacrifice and devotion I can give to God in every moment is sin. It can even be reasonably argued that everything we do is sin (or, at the very least, has sin in it) because we cannot do anything with perfectly selfless intent. Even the slightest self-interest at any time, under any circumstances is sin. I can be pretty good, relatively speaking. I often am pretty good. I may as well toot my own horn at this point because the ability to be that good — good enough — is impossible for me. I need someone to be perfectly righteous for me because I can’t do it. I need a savior.

This has critical implication for those who believe you can lose your salvation, though this thought is meaningful for me as well. I imagine an Arminian might ask himself daily, “Have I lived righteously today, so that I do not lose my salvation?” But, if we are sinners as I now understand it, then this question is irrelevant because the answer can never be “yes”. A better question would be, “Have I lived today in such a way that I no longer need Jesus, so that I do not lose my salvation?” This question addresses the unattainable requirement for perfection. If it were true that I could lose my salvation, then I would have lost it the very moment I received it. If salvation can be lost, then there can be no keeping it. But, praise God! I don’t need to keep my salvation. Jesus obtained salvation for me and keeps it for me. He has secured a rescue for all of us, and our rescue is secure.

There are implications also for my attitude of gratitude. I’m reminded again of Luke 7:36-50 because, once again, I see salvation as a greater gift than I have previously understood it to be. Not only have I broken the whole Law, but I am always breaking it! I am always behaving in conflict with the pure, righteous character of God, which is represented by the Law. Praise God because Jesus has fulfilled the Law on our behalf! I am a sinner. But, God has chosen to save me in spite of this truth. Not only so, but he desires to be in fellowship with me — even me! — to teach, guide, and encourage me in spite of the foul, ugly truth of my identity as one who, from birth, is in rebellion and war against God. Even though I already believe in election, this understanding helps liberate me from the idea that I must strive for enough righteousness in order for Jesus to remain in me. After all, I never could and I never will. Yet, he remains. I am a sinner. As such, I am precisely the kind of person Jesus saves. And he does. He doesn’t merely make up the difference between me and God, as if I am able to approach righteousness, but can’t quite make it all the way. Jesus doesn’t merely complete the work of righteousness that I am unable to complete. Rather, he does all the work of righteousness because I can do none of it! From my home at the greatest depths of degradation and desperation, Jesus has saved even me and brought me to the greatest heights of glory and joy! May the name of the Lord be praised forever.

Implications abound! As for my pride, haven’t I been legalistic in my attitude toward myself and toward others? Have I not been confident in my own righteousness, not realizing that, even though I do not murder, steal, or commit adultery, but do (sometimes) fast and tithe, yet I have no righteousness of my own? Though I’ve heard this passage taught several times, I think I now begin to understand. I used to think this Pharisee was mean and selfish to be so insensitive. I thanked God that I was not like him. But, he's not mean. He's just me.

    To some who were confident of their own righteousness and looked down on everybody else, Jesus told this parable: "Two men went up to the temple to pray, one a Pharisee and the other a tax collector. The Pharisee stood up and prayed about himself: 'God, I thank you that I am not like other men—robbers, evildoers, adulterers—or even like this tax collector. I fast twice a week and give a tenth of all I get.'

    "But the tax collector stood at a distance. He would not even look up to heaven, but beat his breast and said, 'God, have mercy on me, a sinner.'

    "I tell you that this man, rather than the other, went home justified before God. For everyone who exalts himself will be humbled, and he who humbles himself will be exalted."
    ~Luke 18:9-14